A member of the Barotse Royal Establishment has given an account of what transpired in Mongu during this year’s Kuomboka ceremony which resulted in the arrest of United Party for National Development (UPND) leader Hakainde Hichilema.
Below is the narration from Lubosi Muimu
From Barotseland
I WONDER WHY SOME PEOPLE ARE BLAMING HH OVER THE MONGU FIASCO – BE IN THE KNOW
- First and foremost, PF started talking of sending over 600 Zambia Police to Mongu after they learnt that United Party for National Development (UPND) HH was going there. They said it was to beef up security. In the 50 years of Zambian Independence, no incident requiring so many cops has ever been required.
- The BRE informed Government that IT WAS NOT NECESSARY to deploy such police in the area as they were capable of handling security themselves. As usual, Edgar Chagwa Lungu (ECL) and Kampyongo did NOT listen.
- HH and Godfrey Bwalya Mwamba (GBM) were invited guests by the Litunga and BRE just as ECL was invited. Never in my time of going for Kuomboka ceremony did the BRE or Police “close” the entrance to see off the Litunga on account of being late. NEVER. That’s what the Zambia Police did. That was the FIRST sign of intimidation. How and why close entrance to an invited VIP on account that he was late? Who determines lateness – Police or BRE?
- The distance between Lealui and Limulunga is about 31Km using D557 rout or 44Km using M9 route
- The guest of honour, ECL was dis-embarked at a small mound as per tradition to allow him proceed BY HELICOPTER to meet the Litunga at Limulunga-Nayuma harbour. This protocol/ tradition was broken. That is because they very well knew that HH and GBM were going by road to Limilunga.
- As per requirement, the Presidential route is supposed to be deployed with security details AT EVERY CORNER OR JUNCTION, as is the case whenever he is in Lusaka, copperbelt or anywhere else in Zambia. Ironically this did NOT happen. The police had put ECL’s life at risk trying to gamble with a plot they had hatched (And that was to frustrate HH and GBM at ALL costs and by ANY MEANS NECESSARY).
- A timetable was given to the VIP guests (ECL and HH) to show what time they were expected at Nayuma Harbour. The ECL entourage deliberately delayed so that they can confront the HH entourage and see their reaction.
- Because of LACK OF POLICE DETAILS along the road, it was IMPOSSIBLE for HH to stop when ECL was approaching as there were over 60 vehicles behind him. He only saw ECL the time his convoy reached their area.
- Police sweepers are supposed to be at least 3-4 minutes ahead of the President in order to clear the road. This CLEARLY did not happen as can be seen in the video. The sweepers were just a few meters ahead of President Lungu. A very dangerous tact to perform.
- Even if the HH convoy were required to stop, there was NO WAY they could have stopped suddenly as there would have been a car pile-up and live would have been lost. Maybe that is what the police were hoping to achieve. But we can see in the video that HH and his entourage did gradually stop according to the pace that would have protected his entourage from certain catastrophic accident. One sweeper did intentionally try to get HH off the road. Again, a very dangerous move.
- We know that these PF security and UPND security have got each other’s cell-phone numbers. Why didn’t the ECL team phone the HH team that they were on their way. This non-sense would NOT have happened.
That’s why we can deduce that this move WAS planned by the police to create a situation and blame it on HH.
- When the ECL team reached Limulunga-Nayuma harbor, barely 10 minutes before HH reached, they again instructed the police not to allow HH and GBM inside on account that he was late. Again, was it not for the organizers to determine who was late or not? Define “being late” as the Litunga had not even arrived at the time. This was not Edgar’s ceremony but Lubosi Imwiko’s ceremony.ECL was just an invited guest as HH. But thankfully, HH and GBM did sneak inside through an inlet with the help of the BRE and positioned himself at the VIP area space. This infuriated ECL. The man was so much in a hurry to embarrass his “friend” that he forgot to write a thanks giving speech as per tradition. I am sure the Litunga and the BRE were insulted. Again, tradition HAD been broken by ECL. Just because HH and his entourage and other dignitaries walked out before he could speak. That was indeed being hit below the belt.
- And now we are being told that HH will be arrested and “action will be taken in accordance with the State Security Act and other relevant pieces of Legislation” said IG Kanganja in a statement. But first of all, he MUST be able to explain
- The sudden disappearance of security details along the Mongu-Limulunga road
- Why sweepers were only a few meters away from ECL instead of the recommended 3-4 minutes ahead in order to “clear the road”.
- Why HH was being blocked to attend the ceremony at both the Lealui and Limilunga Nayuma Harbours as they were invited by the Litunga and the BRE.
- This year’s Kuomboka ceremony has been ruined by the Police by way of embarrassment to the Litunga.
FOR THOSE PUNDITS THAT MIGHT BE IN DISPUTE OF ECL BREAKING THE TRADITIONAL PROTOCOLS JUST TO EMBARRASS HH, I HAVE INCLUDED THE BAROTSE ROYAL CEREMONY BY WAY OF ORDER AND ROUTE. THIS HAS BEEN THE NORM FOR GENERATIONS…..
READ ON, BE ENLIGHTENED AND UNDERSTAND!!!
by Lubosi Muimu
THE KUOMBOKA CEREMONY
One of the functions of the Litunga is to exercise his power over the dangers and havens of nature which looms over the Lozi nation. Every year, the Barotse plains are invaded by the floods of higher levels that creep across the villages and pastures, compelling all the inhabitants to move to the plain’s margins, or indeed, in the hilly areas of the forest.
The Kuomboka, which literary means “getting out of the water”, is the central annual ceremony performed by the Lozi people.
The ceremony is performed when the moon is full. This is the prime time the omens are believed to be favourable.
THE FIRST DAY
The first day of the ceremony is characterized by the sight of the maoma, the great royal drums gathered in front of the palace. In the evening, the maoma are thundered, proclaiming the imminent exodus that will free the inhabitants from the anguish imposed on to them by the floods. In actual sense, the sounds serve as the official summons to the royal paddlers to gather at the capital of Lealui.
The first lap of drumbeating is performed by the Litunga, the Natamoyo and any other senior induna. In the absence of the Litunga, the Natamoyo, and any members of the royal family or the indunas will have to be authorized by the Litunga himself.
Ordinary members of the public will then take turns to drum immediately the Litunga disappears into the palace. The Natamoyo will then supervise the phase which is strictly limited to men.
THE SECOND DAY
On the second day, the royal paddlers from all the walks of life take turns to register their presence upon their arrival in Lealui.
The training workshop for the royal paddlers is launched at Nayuma Harbor. The Ngambela flags off the canoeing regatta between the Lealui-Nayuma harbor and the Mulamba Harbor in Mongu.
In the after afternoon, the paddlers assemble in front of the Kuta. The registers are drawn, confirmed, and read out loudly according to the number of and sizes of royal barges to be paddled.
THE THIRD DAY — THE ACTUAL KUOMBOKA DAY
Early in the morning, the Mwenduko drum, otherwise known as Mutango or Ililimufu, is played in the Limbetelo, signaling that all is set for the journey, and that the Litunga will never spend a night in Lealui on this day.
As the sun breaks the sky, the Mwenduko is taken out to the Namoo where it will be leaned against a special pole. The drum this time will face the east — a visible indicator that all is set and the ceremony is about to take its full course.
The paddlers assemble in front of the Kuta once again to receive final instructions. Other paddlers will carry and load the Tuyami into the royal barges.
The guest of honour arrives and is taken to the Kashandi where he will meet the Litunga. Shortly after meeting the guest of honour, the Litunga walks majestically (Kutamboka) with his guest out the palace to the Nayuma Harbour.
As the Litunga reaches the harbour, the Ngambela bids goodbye to the indunas and people who will remain and take care of the village.
The Litunga finally boards the Nalikwanda with (or without) the guest of honour. The Ng’awawa, Mwenduko’ and Mwatota then play the melodius tune called Ifulwa. The tune signals that the journey has started. One of the songs proclaimed by the Nengwawa is Ndandamwalye which describes how the great Nalikwanda was built by cooperative unison of all the people. The second song, Amalabo, praises the royal paddlers for their strength, bravery, and tact.
The Ling’omboti, in white overcoats with white turbans, set their hands on the Nalikwanda pushing dressed it into the deep waters while the Ifulwa plays on.
The Nalikwanda finally sets off, heading towards an open area near the mound called Nengwana. Here, other royal barges will join and will swiftly travel in alternating circles, displaying a very colourful scenery. While at Nengwana, the melody will then switch to Manjabila. This song is played by the Sinkoya Band.
The first melody, Sikota Mutumwa, praises the leader and supervisor of the first royal-canoe makers. The second, Kawabile praises the Litunga. Once it is observed that other paddlers do not paddle in conformity with others, the song suddenly changes to Macabula to alert the languid and unskillful paddlers. The paddlers who fail to catch up will be transferred from the Nalikwanda to other barges. Those who resist are thrown overboard.
The Nalikwanda will travel at least three phases that equally accommodates the drumming of the Maoma as it eventually takes the route for Limulunga. The Maoma are played to allow the paddlers to relax and take time as they dance in pelican style of bowing their heads.
The Nalikwanda will have to port at a smaller mound to allow the guest of honour to disembark and board the awaiting helicopter. The guest of honour will meet the Litunga at Limulunga-Nayuma harbour.
The Silozi band will then take over and play the Lishoma (Mwenduko) up to the place known as Namutikitela where all the royal barges will dock briefly to allow the paddlers to take a meal of meat and Ilya, and to relieve themselves.
The Ifulwa will again play as the Nalikwanda leaves Namutikitela.
The Lishoma will play briefly, followed by the Maoma.
The Sinkoya band then takes over and plays Manjabila up to the first landing at the Limulunga-Nayuma harbor.
The Lishoma will play up to the second landing.
The Maoma will play up to the third and final landing.
Unlike the Sinkoya tunes of Manjabila, Kawabile, and Macabula, the Silozi Band plays Mwenduko, Ifulwa, Lishoma, and Maoma without an accompaniment of music, but with random praises and eulogies that are proclaimed in Siluyana.
As the Nalikwanda docks, men give the royal homage (Kushowelela) while women sing and dance Liimba and Limeka.
The Litunga, clad in the admiral uniform, finally disembarks from the Nalikwanda and greets the guest of honour who has been waiting for him.
The Litunga walks majestically (kutamboka) accompanied by the guest of honour to the royal pavilion.
The paddlers dance the Lishoma in an open space of the Namoo. Shortly after the guest of honour address the public, the Litunga, majestically leaves the royal pavilion and disappears into the Lyangamba, the royal courtyard.
At night, around 10:00 PM, the Maoma drums are sound.
THE FOURTH DAY
04:00 AM The Maoma drums are sound.
06:00 AM The Ngambela, members of the royal family, indunas, and the royal paddlers perform the royal homage.
06:10 AM The Litunga, the members of the royal family, the Ngambela and indunas dance Ngomalume in Namoo.
09:00 AM The citizenry together with the school pupils present variety of song and dance styles.
11:00 AM His Royal Highness, the Litunga arrives in the Kuta. Presentation of songs and dance styles continue.
13:00 PM Lunch Break.
14:00 PM Presentation of variety of performances starts.
15:00 PM The Litunga arrives at Lutatai (the royal pavilion).
16:00 PM Ngomalume, Nalikanda, and Lishoma dances are performed by men.
18:00 PM The Litunga leaves the royal pavilion and gets into the Lyangamba.
18:10 PM The Moyo Imwambo, togeher with other women dances Liwale inside the Lyangamba.
THE FIFTH DAY
06:00 AM Liwale is danced at Namoo.
09:00 AM The citizenry together with the school pupils present variety of song and dance styles.
11:00 AM His Royal Highness, the Litunga arrives in the Kuta. Presentation of songs and dance styles continue.
13:00 PM Lunch Break.
14:00 PM Presentation of variety of performances starts.
15:00 PM The Litunga arrives at Lutatai (the royal pavilion).
16:00 PM Liwale, Silenga, and Lishoma dances are performed by women.
18:00 PM The Litunga leaves the royal pavilion and gets into the Lyangamba.
The performance and weaving of various paddling styles, dances, songs, colourful scenes, dressing styles, cultural and traditional homage and multitude of tourists perch the Kuomboka Ceremony in the top-list of the water festivals performed the world over.
As the Nalikwanda finally ports at Limulunga-Nayuma Harbor, and His Royal Highness, the Litunga ascends and tread majestically to the Lutatai, many spectators feel and wish the ceremony could be repeated sooner than later. Sadly, however, it will take a year for them to witness another Kuomboka Ceremony. And to this effect, many pronounce openly that they will never miss any Kuomboka Ceremony.
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